Three questions without scientific answers

Although I have spoken about some of these things in other posts, I’ll put together here three questions that, for now, don’t have a scientific answer, and perhaps never will.

• Did the universe begin to exist at the Big Bang, or was there something before? This controversy is much older than many think. Three quarters of a millennium ago, Thomas Aquinas wrote this in his Summa Theologiae (Part I, Question 46):

It cannot be proven by demonstration that the world has not always existed.

In other words, according to Aquinas, the question of creatio originans (that the world had a beginning) cannot be solved by human reason. It should be noted, however, that creatio ex nihilo (the fact that the world was created) would be within the reach of reason. In other words: reason would let us reach the conclusion that the universe was created, but we cannot prove that it had a beginning.

The ethical frameworks in technology

Chernobyl disaster

Oxford Languages gives the following two definitions to the word Ethics:

Moral principles that govern a person's behaviour or the conducting of an activity.

The branch of knowledge that deals with moral principles.

The Wikipedia gives the following definition:

A branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong behavior.

Since Aristotle wrote two (or three) books on ethics (the Nicomachean Ethics, the Eudemian Ethics, and perhaps the Magna Moralia or Great Ethics), ethics has been considered an important part of philosophy.

Traditionally, three main approaches have been considered (there are more) that can serve as a framework for the construction of ethics:

Five years in PopulScience

Albert Einstein

This week we celebrate a small anniversary: five years since this blog was created. In this time, 245 posts have been published. The Spanish version of the blog is a little older: it was created 30 weeks before, in January 2014, and has published 257 posts.

To mark the date by some kind of celebration, I have decided to compute the list of people most mentioned in the blog in these five years. The following table shows the names of the ten people most quoted and the number of times their name has been quoted:

Name	Times quoted in PopulScience
Albert Einstein	42
Isaac Newton	33
Stephen Hawking	20
C.S. Lewis	20
Aristotle	17
Charles Darwin	14
Isaac Asimov	14
Richard Dawkins	12
Plato	10
Ptolemy	9

Are the digits of Pi real?

Martin Gardner

In an article published in Discover magazine in 1985, Martin Gardner wrote this:

As it happens, the thousandth decimal of pi is 9... The question: Was [this assertion] true before the 1949 calculation? To those of the realist school, the sentence expresses a timeless truth whether anyone knows it or not... [Others] prefer to think of mathematical objects as having no reality independent of the human mind.

This problem is quite old, as we have been discussing it for over two thousand years. The question about whether mathematical objects really exist or are a pure creation of our mind is a particular case of another problem, much more general, that debates whether ideas and concepts (like the dog species) really exist, or just this dog and that dog exist. This is the problem of universals, famous in the Middle Ages, which has not yet been solved to everyone’s satisfaction. In fact, at present, this debate is more virulent than ever.

Preformation and epigenesis

The history of the evolution of scientific theories about embryonic life (the origin of living beings) is very curious. I will try to summarize it in a couple of posts.

Throughout the history of science, the problem of the embryonic development of multicellular organisms has been one of the most arcane mysteries that man has tried to solve. Faced with this problem, two conflicting solutions have essentially been proposed:

•         Preformation: During embryonic development there is just a growth of the pre-formed embryo, whose constitution and composition are completely ready-made from its origin. Everything is done from the beginning, whether in the egg, the sperm or the zygote.

•         Epigenesis: Embryonic development is a process. Not everything is decided from the beginning; everything happens because something - a vital force, or an external or internal action - forces the embryo to develop in one way, rather than another.

What really happened in the history of cosmology

To complete last week’s post, I will offer here a summary of the history of Cosmology, from the Greeks to the paradigm shift that took place in the sixteenth and seventeenth centuries.

The basic elements of Ptolemaic astronomy, showing a planet on an epicycle (smaller dashed circle), a deferent (larger dashed circle), the eccentric (×) and the equant (•).

• Greek cosmology (with the exception of Aristarchus of Samos) put the Earth at the center of the universe. Plato and, above all, Aristotle established the idea that, since the sky is perfect, the orbits of the planets must be exactly circular, because, for them, the circumference is the most perfect curve of all.
• The Greek model explained well the movements of the sun and moon, and therefore made it possible to predict eclipses, but had a problem with the retrograde movements of the planets then known (Mercury, Venus, Mars, Jupiter and Saturn). Three centuries before Christ, Apollonius of Pergamum proposed that the orbits of these planets are epicycles, circumferences centered on another circumference (the deferent), which in turn revolves around a point located near the Earth, but apart from its center (the eccentric).

Plato's Timaeus, the philosophical basis of the medieval cosmological model

Plato, according to Raphael Sanzio

Among Plato’s dialogues, Timaeus has always captured the attention of scholars, for it represents the first description in Greek philosophy of a coherent cosmological model, which reached great resonance by becoming part of the medieval model through the partial translation into Latin of this dialogue by the mysterious Roman philosopher Calcidius.

Very little is known about Calcidius. Although he lived in the fourth century, we do not know his date of birth or death, nor the place where he lived. It is not even known whether he was a Christian or a pagan (a Neo-Platonist). His book is dedicated to a certain Hosius, who may or may not be the bishop of Cordoba who participated in the Council of Nicaea.

It is often said that medieval philosophy in Western Europe was based initially on Plato, and from the twelfth century on Aristotle. This happened because, in the realm of the Western Roman Empire, the knowledge of the Greek language had been lost, therefore the Greek classics could no longer be read in their original language. There were no Latin translations, for the illustrated Romans of the imperial period could read the Greek language perfectly, so did not need them. What is not usually mentioned is that Plato’s works had also become inaccessible, with the sole exception of the Timaeus, which in the partial translation by Calcidius knew an unexpected boom during the Middle Ages, even stronger than Calcidius’s work during his life.

Aristotle, the greatest scientist of the Greco-Roman civilization

Aristotle

In my biographical dictionary, 1000 great scientists (1996) I proposed an objective quantification of the importance of different scientists, using measures such as the number of lines assigned to each in encyclopedias in different languages, to avoid bias in favor of the fellow citizens. Subsequently, in an unpublished work (The Quantification of History and the Future of the West), I applied the same procedure to various branches of human creativity: science, philosophy, literature, fine arts, and music. In that study, six scientists were tied with the highest score: one Greek (Aristotle) ​​and five from the West (Descartes, Newton, Darwin, Freud and Einstein). We can therefore say that Aristotle was the greatest scientist of the Greco-Roman civilization.