Systems of truth and knowledge

Pitirim Sorokin

Pitirim Sorokin was one of the main sociologists of the 20th century, perhaps the best. One of his masterpieces is titled Social and Cultural Dynamics, where he makes an analysis of the history of civilizations parallel to that carried out independently by the philosopher Oswald Spengler, the historian Arnold J. Toynbee and the anthropologist A.L. Kroeber. In one of the 42 chapters of this work, Sorokin distinguishes seven systems of truth and knowledge, which can be grouped into three large groups:

1.      Ideational systems: they are based on the truth of faith. The principle of truth is God, who provides truth through revelation, divine inspiration, mystical experience, and so forth. In this group, Sorokin classifies three systems of truth and knowledge:

Turgenev and unhappy love

Alfred L. Kroeber

Together with Spengler, Toynbee and Sorokin, the American anthropologist Alfred Louis Kroeber was one of the four great philosophers of history in the twentieth-century. Father of the famous science fiction writer, Ursula Kroeber Le Guin, A.L. Kroeber hypothesized that cultural configurations begin with a precursor genius, continue with a stage of maximum bloom, and then enter a period of decay, more or less extended in time.

The history of Russia during the nineteenth and twentieth centuries provides two perfect examples for Kroeber’s analysis, two astonishingly parallel and simultaneous configurations in two different fields of culture: literature and music.

• In Russian literature we can point to a clear precursor (Pushkin), a time of maximum bloom (Gogol, Lermontov, Dostoyevsky, Turgenev, Tolstoy and Chekhov), and a period of slow decline (the Russian authors of the twentieth century).
• In Russian music there was also a precursor (Glinka), a period of maximum flowering (Borodin, Mussorgsky, Tchaikovsky, Rimsky-Korsakov) and another of slow decay (Rachmaninoff, Stravinsky, Prokofiev, Shostakovich).