The abolition of truth

Aquilino Polaino-Lorente

In his book Antropología e investigación en las ciencias humanas (Anthropology and research in human sciences, 2010), Aquilino Polaino-Lorente writes:

The evangelical phrase "truth will set you free" is being replaced by the opposite: "freedom will set you true." (Chapter 6). After scientific relativism, political absolutism almost always appears... only irrational attitudes remain, dominating the person, the world and politics... The truth is a mere hostage of the material world, without admitting any discussion outside of it. The absence of truth has maddened science. (Chapter 10).

Science has as its objective the search for truth. Its purpose is to discover what happens in the world, outside and inside of us. And once discovered, that truth also should set us free, because it makes technology possible, which increases our freedom (or should increase it).

Behavior versus Behaviorism: Tabula Rasa and Gender Ideology

Konrad Lorenz
Nobel Foundation Archive

The theory that holds that we are a blank slate, on which someone (perhaps ourselves) should write our character and our behavior is quite old. It could go back at least to Aristotle’s theory of potentiality and actuality, according to which the human soul is born in a state of potentiality, like an unwritten tablet, and must become an actuality:

What [the intellect] thinks must be in it just as characters may be said to be on a writing tablet on which as yet nothing actually stands written: this is exactly what happens with mind. (On the Soul).

This idea was recovered by medieval philosophers such as Avicenna and Saint Thomas Aquinas, and later in the 17th century by John Locke in his An Essay Concerning Human Understanding, where he replaced the term Tabula Rasa by White Paper:

For such who are careful... to principle children well... instill into the unwary, and as yet unprejudiced understanding, (for white paper receives any characters) those doctrines they would have them retain and profess.

And later he adds:

Suppose the mind to be, as we say, a white paper, void of all characters, without any ideas: How comes it to be furnished?