The Kingdoms of Cladistics

In the previous post, I discussed cladistics, the new way of classifying living things based on their position in the tree of life, and mentioned some of the difficulties that arise when trying to adapt the previous classification system, based on the taxonomic tree and Linnaeus's classic categories—kingdom, phylum, class, order, family, genus, and species—to cladistics.

There are more difficulties. For example, let's consider the concept of kingdom, Linnaeus's highest taxonomic category. Traditionally, living things were divided into two kingdoms: animals and plants. These two kingdoms were clearly separate, with very different characteristics. Thus, animals were defined as organic beings that live, feel, and move by their own impulse, while the plant kingdom were beings that live but do not feel and do not move. It was acknowledged that these definitions were imperfect, because there were exceptions, such as sponges, which barely move but are animals, and some plants, like mimosas, which seem to sense certain stimuli and move in response.

Cladistics: A new classification of living beings

Tree of life
https://evogeneao.s3.amazonaws.com/
images/content/es/tree-of-life_2000.png

In 1735, the Swedish naturalist Carl von Linné (Linnaeus) created the binomial system of biological nomenclature still in use today, and a classification system for living things that is becoming obsolete. This system used at first seven successive categories: kingdom, phylum, class, order, family, genus, and species. The last two categories are used to name the species. Thus, according to Linnaeus's classification, the human species belongs to the animal kingdom, the phylum Chordata, the class Mammalia, the order Primates, the family Hominidae, the genus Homo, and the species sapiens. Its scientific name, according to Linnaeus's binomial system, is therefore Homo sapiens.

Sex and species, two related concepts

Taxonomic categories

The species is the basic taxonomic category used by biologists to classify living things. The other categories (genus, family, order, class and phylum) are considered artificial and arbitrary. On the other hand, we tend to regard the species as natural, obvious, similar to a concept when the represented objects are living beings. But we will not enter here into the famous problem of universals, nor wonder on whether concepts (and species) really exist or are mere constructs of the human mind.

The classic definition of a species is: a set of living beings that share common characteristics and can interbreed, giving rise to fertile offspring. Notice that the use of the word interbreed implies that the living things in question use sexual reproduction. This leads us to ask whether the concept of a species should be restricted to living beings with this type of reproduction, or it can be extended to those that reproduce otherwise, such as prokaryotes and some eukaryotes. This question can be answered in several ways:

Classifying living beings: Cladistics or complexity levels

The tree of life

Since Aristotle, living beings have been classified in kingdoms. At first there were two: plants, practically unmoving, and animals, capable of active movement.

When Antony van Leeuwenhoek discovered microorganisms, biologists tried to maintain this two-fold division, integrating some with animals (amoebas and Paramecium), others with plants (bacteria and microscopic algae and fungi). But at that level, the separation between animals and plants is blurry, and in the mid twentieth century a third kingdom was added to the other two: protists, unicellular living beings.

A little later, biologists came to the conclusion that the kingdom of plants should be divided into two: fungi at one side, all the other plats (metaphyta) at the other. By 1975, therefore, there were four different kingdoms.