Thursday, January 19, 2023

The abolition of truth

Aquilino Polaino-Lorente

In his book Antropología e investigación en las ciencias humanas (Anthropology and research in human sciences, 2010), Aquilino Polaino-Lorente writes:

The evangelical phrase "truth will set you free" is being replaced by the opposite: "freedom will set you true." (Chapter 6). After scientific relativism, political absolutism almost always appears... only irrational attitudes remain, dominating the person, the world and politics... The truth is a mere hostage of the material world, without admitting any discussion outside of it. The absence of truth has maddened science. (Chapter 10).

Science has as its objective the search for truth. Its purpose is to discover what happens in the world, outside and inside of us. And once discovered, that truth also should set us free, because it makes technology possible, which increases our freedom (or should increase it).

Against this, during the 17th century a philosophical theory arose (English skepticism) that led in several stages to the opposite situation: the denial of the existence of truth, the consequence of which is the idea that truth is relative, and that our freedom allows us to give truth the shape we wish. A totally unscientific conclusion.

  1. John Locke

    John Locke asserted that the human mind is a blank slate, an empty space where knowledge accumulates, part of which reaches the mind through experience. Experience is acquired through sensations, which reach us through our bodily senses. Sensations would be subdivided into primary, which affect more than one sense, such as space and movement, which are perceived directly through sight and touch, and which would be real and objective; and secondary, which only affect one sense, such as the sensation of color, which affects sight; these would be subjective, and their reality could be debatable.

  2. George Berkeley asserted that primary sensations are not, after all, objective, but just as subjective as those secondary. All our sensations would be elaborated by the mind, so we would not have any means to capture reality as it is. Not even space would be a property of real objects, but a mental elaboration. Berkeley formulated his position with this sentence: The only substance I have access to is myself.
  3. Finally, David Hume came to the conclusion that ideas are copies of the sensations produced by our mind, without objective value. Out there (outside of us) there is no real world that we can know anything about. Not even I do exist as a substance: only my sensations would exist. Hume came to deny the principle of causality. We know that when an object is heated it expands, but the only thing we can say is that the two phenomena occur together, not that one is the cause of the other. That heat causes expansion is a simple inference with no basis in fact.

Three centuries later, English skepticism has turned out to be disastrous for science. If everything we know about the world is the creation of our mind, everything we consider to be true may not be true. Truth becomes a simple consequence of our freedom. We are free to build our truth, each one his own, without worrying that it may be contradictory to the truth of others. In the words of Aquilino Polaino-Lorente:

Today freedom is invoked as freedom to abort, freedom to ignore, freedom to speak with profanity, freedom not to give reasons for one's own decisions, freedom to bother others and, first and foremost, freedom to impose on others a relativistic philosophy that we must all applaud as a philosophy of freedom. Whoever refuses to applaud will be subjected to a process of social and cultural lynching very difficult to bear. Everything is allowed to contemporary man, except the simple fact of not submitting to the “politically correct”. (Chapter 6).

Of course, another thing we are not free to do is refraining from paying taxes to the Public Treasury.

This dominant ideology will soon become the death of science. It denies what science says about human life so as to justify abortion; it denies what science says about sex by replacing it by “gender,” a grammatical concept taken out of context. The whole of science will soon be denied. Then our civilization will fall, and it will deserve it, because it has adopted as official insane theories, which also prove to be insane in practice, because the proportion of people affected by mental illnesses is constantly increasing and is now much higher than it has been during all the history of humanity.

The same post in Spanish

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Manuel Alfonseca

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