Showing posts with label B.F. Skinner. Show all posts
Showing posts with label B.F. Skinner. Show all posts

Wednesday, May 25, 2022

The most surprising scientific failures

Lord Kelvin

The magazine Science News has published an article entitled Here are the 10 ten times scientific imagination failed, either because it fell short, or because it went too far, with respect to what it was logical to imagine. The study begins by quoting Albert Einstein:

Imagination is more important than knowledge... Imagination embraces the entire world, stimulating progress.

Tom Siegfried, author of the article, adds:

And yet while sometimes spectacularly successful, imagination has also frequently failed in ways that retard the revealing of nature’s secrets. Some minds, it seems, are simply incapable of imagining that there’s more to reality than what they already know.

Then he specifies one by one the 10 cases where, according to him, the imagination of scientists fell short or went too far. This is the list, from most to least important (according to Siegfried):

Thursday, April 2, 2020

Behavior versus Behaviorism: Tabula Rasa and Gender Ideology

Konrad Lorenz
Nobel Foundation Archive
The theory that holds that we are a blank slate, on which someone (perhaps ourselves) should write our character and our behavior is quite old. It could go back at least to Aristotle’s theory of potentiality and actuality, according to which the human soul is born in a state of potentiality, like an unwritten tablet, and must become an actuality:
What [the intellect] thinks must be in it just as characters may be said to be on a writing tablet on which as yet nothing actually stands written: this is exactly what happens with mind. (On the Soul).
This idea was recovered by medieval philosophers such as Avicenna and Saint Thomas Aquinas, and later in the 17th century by John Locke in his An Essay Concerning Human Understanding, where he replaced the term Tabula Rasa by White Paper:
For such who are careful... to principle children well... instill into the unwary, and as yet unprejudiced understanding, (for white paper receives any characters) those doctrines they would have them retain and profess.
And later he adds:
Suppose the mind to be, as we say, a white paper, void of all characters, without any ideas: How comes it to be furnished?