Thursday, July 2, 2020

Proposals for a reform of the calendar


As we saw in the previous post in these threads, the Gregorian calendar is practically perfect in terms of the duration of the year, since its error is about three days every ten thousand years, so we won’t have to worry about introducing new corrections until about the year 3500.
However, the calendar also affects the distribution of the year in months, weeks and days; and there, our calendar has some drawbacks: first, the months have variable durations; second, the week and the year do not keep pace: an ordinary year of 365 days contains 52 weeks and one day; a leap year, 52 weeks and two days. Therefore, the position in the week of every day of the month varies from year to year. For instance, July 1st 2020 was a Wednesday; the same date in 2021 will be a Thursday; in 2022, a Friday; in 2023, a Saturday; and in 2024, a Monday. The leap is one day in normal years and two days in leap years for all days after February 29th, and in the following year for days before that date. That is the reason for the English name leap year, for the succession of the days of the week for a given date leaps in those years.
The main consequence is this: we cannot have a unique calendar, valid for every year. The cycle of the days of the week is repeated with a periodicity of 28 years (the product of the seven days of the week by the four leap year cycle), but in fact there are just fourteen different calendars: seven for normal years, seven for leap years. In addition, it’s difficult to know, without consulting a calendar, on which day of the week falls a certain date. This is annoying, especially in a world as copious in commercial and administrative activities as ours. Wouldn't it be possible to avoid it?
Modern attempts to reform the calendar go in that direction. In 1954, the UN adopted a resolution, at the proposal of the Indian Union, in which all member countries were asked to study the possibility of reaching an agreement to universally adopt a calendar reform that would affect the division of the year in months and weeks. Two proposals received the attention of the international organization. The first, the international fixed calendar, divides the year into thirteen months of 28 days, plus a supernumerary day (two, in the case of leap years), which would not occupy a place in the week. The names of the months would be the same as now, except for the additional month, called sol, which would be located between June and July. All months would be identical, for they’d cover four exact weeks, and all would start on Sunday. We would have a unique calendar, valid for every month and every year: the one in the following table. The extra day, the year end day, would be placed between Saturday, December 28th and Sunday, January 1st of the following year. The other extra day in leap years would be located between Saturday June 28th and Sunday Sun 1th. This calendar has a drawback: the thirteen months of the year don’t distribute well between the four seasons: each season would last three months and one week.
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The world calendar avoids this problem by dividing the year into twelve months, three per season, with the same names as the current months. The three months of each quarter would last, respectively, thirty-one, thirty, and thirty days. Each quarter would consist of thirteen weeks (ninety-one days) and would always start on a Sunday. In this case, the quarter calendar in the following table would apply to all quarters and all years. The first month of the table would apply to January, April, July and October. The second, to February, May, August and November. The third, to March, June, September and December. The additional day that would complete the 365 of the ordinary years, the world day, would be placed between Saturday, December 30th and Sunday, January 1st of the following year. The extra day of leap years would be placed between Saturday June 30th and Sunday July 1st.
The main difficulty to reach an agreement for a reform of the calendar has a religious origin: Jews, Adventists and Seventh-day Baptists oppose breaking the strict succession of the days of the week with the insertion of extra days, which would affect the interval between two consecutive Sabbaths, for them untouchable. The Catholic Church and many Protestant churches, on the other hand, don’t seem to have a problem to accept the change. Since these proposals were made, 66 years ago, nothing has been done. Change does not appear to be imminent.

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World calendar


The same post in Spanish
Thematic Thread on Time: Previous Next
Thematic Thread on Science and History: Previous Next
Manuel Alfonseca

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