Victor Hugo |
In his work Quatrevingt-Treize,
a title usually translated as “Ninety-three” (it refers to 1793, the year of the
Reign of Terror and the Vendée), Victor Hugo introduces a character named
Cimourdain, a former priest who has lost his faith because of science:
Science had demolished his faith; the dogma had
vanished in him... He knew everything about science and he knew nothing about
life.
Apart from the fact
that the second sentence is quite debatable (no one can know everything about
science), the first raises the confrontation between science and faith, which
began with the Enlightenment and reached its maximum philosophical effect in
the nineteenth century, Victor Hugo‘s time. He is probably projecting his
prejudices into a historical anachronism.
Let us look at the
question: What scientific discovery had demolished Cimourdain’s faith? Darwin?
But Darwin had
not been born in 1793. Copernicus? But the theory of Copernicus was not proved experimentally
until 1838, when Bessel first measured the parallax of a star
(61 Cygnus), thus proving that the Earth revolves around the sun. On the other
hand, the assertion that the Earth is at the center of the universe never was a
Catholic dogma, and the reservations of the Church toward the Copernican theory
were not due to its possible opposition to the Scriptures, but to the fact that
it ruined the cosmology of the Greek philosophers (especially that of
Aristotle).
But let us go to the
heart of the matter: what is the fundamental Catholic dogma, the one that Victor
Hugo supposed that science had thrown down? I will dare to summarize it in a
few words:
God exists, created the universe and became man in the
person of Jesus Christ, who died on the cross and rose again.
The resurrection of
Jesus Christ after his death on the cross is undoubtedly the basis of the
central dogma of Christianity. This resurrection is not a scientific fact, but
a historical fact, attested by the testimony of several hundred people, who
claimed to have seen the risen Christ. Many of those people gave their lives to
bear witness.
As I said elsewhere,
science has nothing to say about the existence (or non-existence) of God. At
most, it can provide inklings, and in fact, during the twentieth century, they have
leant clearly in favor of his existence. Does science have something to say
about the resurrection of Jesus Christ?
The following is a dictionary
definition of the word miracle:
An extraordinary event, not explicable by natural or
scientific laws and therefore attributed to a divine agency.
In other words: a
miracle is an event beyond the reach of the scientific method. Therefore, to
say that science has shown that miracles do not exist is the same as saying
that science shows that there are no inexplicable facts for science: a
self-contradictory statement.
Historical facts are
not subject to the experimental scientific method, which is based on induction.
Their veracity depends on the available documentation and on the human
testimonies that support it (the abductive
method is used). Who could take the following phrase seriously?
Science has discovered that the murder of Julius Caesar
is not credible.
However, Victor Hugo
seems to have taken this other statement seriously:
Science has discovered that the resurrection of Jesus
Christ is not credible.
In the face of a
concrete historical event, such as the resurrection of Christ, which is
attested by hundreds of eyewitnesses and the corresponding documents (essentially
the New Testament), we can take the following three attitudes, which closely
resemble the famous C.S.Lewis trilemma:
- Either
that concrete event really
happened. That is, Christ rose from the dead and the several
hundred witnesses who saw him were telling the truth.
- Or the event did not take place,
and the witnesses lied deliberately.
- Or the event did not take place,
but the witnesses did not lie, they were simply wrong, prey to a
collective hallucination, or some equivalent explanation.
What can science say
about this? Nothing
at all.
C.S.Lewis |
The three options
above do not have the same weight. Most of those who face this trilemma exclude
the second option, because it is not reasonable to believe that several hundred
people would agree to affirm something that they knew was a lie, and that many
of them would later give their lives to defend their testimony. Perhaps in a
specific case, with just one person, this could have happened, but with such a
large group of witnesses, it is not a reasonable option.
There are two
options left: the first and the third. It is evident that atheists prefer the
third, and believers prefer the former. But this preference has nothing to do
with science. We could say that it is a philosophical preference.
The same happens whenever
the truth (or untruth) of any miracle is discussed. Without going further,
consider the miracle of Fatima, which took place on October 13, 1917, just over
100 years ago. According to the calculations made at that time, there were between
30,000 and 40,000 witnesses of the miracle. With such a number, the second
option must be excluded, because it is impossible for so many people to agree
to a falsehood. Again we are reduced to the first and the third option: the
atheists assert that the miracle was a collective hallucination, or an optical
effect due to the contemplation of the sun. Believers continue to prefer the
first option.
Witnesses of the miracle of the Sun, October 13 1917 |
- Miracles
are impossible.
- In any
reference to a miracle, such as the resurrection of Christ or Fatima, we
must always exclude that it actually happened, for that would go against the
first premise of this reasoning (usually unspecified), so there is only the option that it was a
collective hallucination or an equivalent explanation.
- Therefore
miracles are impossible.
This is a book case of the petitio principii fallacy (or begging the question) which Aristotle already knew, and which consists in proving an assertion by assuming that this assertion is true. As to what Victor Hugo says (that science has disproved dogma) it is clearly false.
The same post in Spanish
Thematic Thread on Science and Atheism: Previous Next
Manuel Alfonseca
well said!
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